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Guru Purnima and Slokas on Guru

Hindus attach paramount importance to spiritual gurus. Gurus are often equated with God and always regarded as a link between the individual and the Immortal. Just as the moon shines by reflecting the light of the sun, and glorifies it, all disciples can dazzle like the moon by gaining from their Gurus.
What is Guru Purnima?
The full moon day in the Hindu month of Ashad (July-August) is observed as the auspicious day of Guru Purnima, a day sacred to the memory of the great sage Vyasa. All Hindus are indebted to this ancient saint who edited the four Vedas, wrote the 18 Puranas, the Mahabharata and the Srimad Bhagavata. Guru Purnima is a day when we pay obeisance to the lifeline of this great, unbroken civilization of India -the guru-sisya-parampara or mentor-protege lineage.
India achieved excellence in every field of endeavor because of the Science of Self Management kept alive by the unbroken chain of teacher and student. The word ‘guru’ means ‘one who dispels darkness’. The guru removes the pandemic ignorance that is prevalent and gives us the light of knowledge. Knowledge of who we are, how to relate with the world and achieve true success. Most importantly, how to transcend the world and reach the abode of infinite Bliss which is the hallmark of excellence.

Significance of Guru Purnima
On this day, all spiritual aspirants and devotees worship Vyasa in honor of his divine personage and all disciples perform a ‘puja’ of their respective spiritual preceptor or ‘Gurudevs’.
This day is of deep significance to the farmers, for it heralds the setting in of the much-needed rains, as the advent of cool showers usher in fresh life in the fields. It is a good time to begin your spiritual lessons. Traditionally, spiritual seekers commence to intensify their spiritual ‘sadhana’ from this day.
The period ‘Chaturmas’ (“four months”) begins from this day. In the past, wandering spiritual masters and their disciples used to settle down at a place to study and discourse on the Brahma Sutras composed by Vyasa, and engage themselves in Vedantic discussions.

Why worship Vyasa?
There are innumerable reasons to worship Vyasa. Few of them are –
• Divided Vedas into four parts.
• Author of Mahabharata which is considered as PanchamaVeda.
• Author of “Bhagavadgita”,the greatest gift to the world.
• Regarded as the author of all eighteen Puranas and eighteen Upapuranas.
• Regarded as the author of the best and toughest Vedantic work “Brahma Sutras”.
• If we see his life in Mahabharata, everyone will surely recognize his super-natural powers also to get an assurance that he is an incarnation of God.

Qualifications of a Guru
A real Guru is a Srotriya and a Brahmanishtha, one who is learned in the scriptures and established in Brahman. He who is wise, desireless and sinless can be a true teacher and guide. The Guru, by virtue of his wisdom and capacity, draws towards himself the souls fit to be guided by him. When one feels that he is thus spontaneously drawn to a Mahapurusha whom he cannot help loving, admiring and serving, who is an embodiment of unruffled tranquillity, mercy and spiritual experience, such a great one can be taken as the Guru. A Guru is one in whom the disciple can find no defect and who serves as the ideal to be reached by the disciple. In short, the Guru is God in manifested form, and when Divinity is seen in a person, he can be chosen as the Guru. The relation between the Guru and the Sishya is genuine and unbreakable, even as that between God and man is. It is a natural law that when a certain event has to take place in the universe, the conditions necessary for the same are brought about exactly at the proper time. When the disciple is ready to receive the higher Light, he is brought into contact with a suitable Guru by the Supreme Dispensation.

Is their any proofs that we need to worship Guru?
(1) Shvetashvatara Upanishad (6/23) :
Advocates worship to the Guru in the same manner as the deity – God, to attain all there is to attain on the path of God-realization:
Yasya deve para bhaktir yatha deve tatha gurau |
Tasyaite kathitaa hi arthaaha prakashante mahatmanaha ||

(2) Bhagavad Gita (4/34) :
The disciple should humbly pose questions to the Guru and please him by serving him. He will then impart the knowledge of God, so ordain the wise sages.

(3) Shrimad Bhagvatam :
Bhagwan Rushabhdeva advocates his sons: Obeying the Anuvrutti – unvoiced wishes – of God and Guru is devotion

How to observe Holy Guru Purnima day?
Wake up at Brahmamuhurta on this most holy day. Meditate on the lotus feet of your Guru. Mentally pray to him for his Grace, through which alone you can attain Self-realisation. Do vigorous Japa and meditate in the early morning hours.
“After bath, worship the lotus feet of your Guru, or his image or picture with flowers, fruits, incense and camphor. Fast or take only milk and fruits the whole day.
In the afternoon, sit with other devotees of your Guru and discuss with them the glories and teachings of your Guru.
“Alternatively, you may observe the vow of silence and study the books or writings of your Guru, or mentally reflect upon his teachings. Take fresh resolves on this holy day, to tread the spiritual path in accordance with the precepts of your Guru.
“At night, assemble again with other devotees, and sing the Names of the Lord and the glories of your Guru. The best form of worship of the Guru is to follow his teachings, to shine as the very embodiment of his teachings, and to propagate his glory and his message.”
For total surrender to the guru is one of the foremost qualifications of a student. This does not imply blind following. The seeker must question, probe and analyze the truths taught so as to understand, absorb and transform his personality to the higher realms – prasna. And finally an attitude of service or seva is the hallmark of an outstanding student.

Slokas On Guru

Guru Brahma Gurur Vishnu
Guru Devo Maheshwaraha
Guru Saakshat Para Brahma
Tasmai Sree Gurave Namaha

Meaning:Guru is verily the representative of Brahma, Vishnu and Shiva. He creates, sustains knowledge and destroys the weeds of ignorance. I salute such a Guru.

Akhanda Mandalaakaaram
Vyaaptam Yenam charaacharam
Tatpadam Darshitam Yena
Tasmai Sri Gurave Namaha.

Meaning: Guru can guide us to the supreme knowledge of THAT which pervades all the living and non-living beings in the entire Universe (namely Brahman). I salute such a Guru.

Agnyaana Timiraandhasya
Gnyaana Anjana Shalaakayaa
Chakshuhu Unmeelitam Yenam
Tasmai Sri Gurave Namaha.

Meaning: A Guru can save us from the pangs of ignorance (darkness) by applying to us the balm of knowledge or awareness of the Supreme, I salute such a Guru.

Sthaavaram Jangamam Vyaaptam
Yatkinchit Sacharaa Charam
TatPadam Darshitam Yena
Tasmai Sri Gurave Namaha.

Meaning: That Guru who can enlighten us about the all pervading consciousness present in all the three world or states (of Jaagrath, Swapna and Sushupti … activity, dream and deep sleep state), I salute such a Guru.

Chinmayam Vyaapi Yatsarvam
Trailokya Sacharaa Charam
TatPadam Darshitam Yena
Tasmai Sri Gurave Namaha.

Meaning: That revered Master who directs my attention to the ONE divinity existing in all that is inert (immobile) as well as that which is active (mobile), I salute such a Guru.

Sarva Sruti Shiroratna
Viraajita Padambujaha
Vedaantaambuja Sooryo Yah
Tasmai Sri Gurave Namaha.

Meaning: That Guru who is the ocean of the Srutis (Vedas), the Sun of knowledge (who can destroy our ignorance with these rays), I salute such a Guru.

Chaitanyah Shaashwatah Shaantho
Vyomaateeto Niranjanaha
Bindu Naada Kalaateetaha
Tasmai Sri Gurave Namaha.

Meaning: That Guru who is the representative of the unchangeable, ever present, peaceful spirit, who is one pointed and beyond the realm of space and time, whose vision is always enchanting, I salute such a Guru.

Gnyaana Shakti Samaaroodah
Tatwa Maalaa Vibhooshitaha
Bhukti Mukti Pradaaneyna
Tasmai sri Gurave Namaha.

Meaning: The one who is an ocean of knowledge, who is always in Yoga (in unison With God) who is adorned by the knowledge of the God principle, the One Who can liberate us from this mundane existence, I salute such a Guru.

Aneka Janma Sampraapta
Karma Bandha Vidaahine
Atma Gnyaana Pradaaneyna
Tasmai Sri Gurave Namaha.

Meaning: The one who can help us free from the chain of karma accumulated over several lives, by teaching us the knowledge of the self (Atma Gnyaana), I salute such a Guru.

Shoshanam Bhava Sindhoscha
Gnyaapanam Saarasampadaha
Guror Padodakam Samyak
Tasmai Sri Gurave Namaha.

Meaning: The one who can help us cross this ocean of life, the one who can reveal to us the Divine, I adore his Paadukaas (hold on to his feet), I salute such a Guru.

Na Guror Adhikam Tatwam
Na Guror Adhikam Tapaha
Tatwa Gnyaanaat Param Naasti
Tasmai Sri Gurave Namaha.

Meaning: There no greater principle than the Guru; there is no greater penance than the Guru; There is no greater knowledge than meditation on such a Guru. I salute such a Guru.

Mannaathah Sri Jaganaatho
Madguruhu Sri Jagad Guruhu
Madh Atma Sarva Bhootaatma
Tasmai Sri Gurave Namaha.

Meaning: The Lord of the world is my Lord and the Guru of the World is my Guru, the SELF in me is the same which is present in all (the same divinity inherent in all beings). I salute such a Guru (who gives me this insight).

Dhyaanamoolam Gurur Moorthihi
Poojamoolam Guroh Padam
Mantramoolam Guror Vaakyam
Moksha Moolam Guru Krupa.

Meaning: The Guru’s form is the best to meditate upon; the Guru’s feet are the best for worship; the Guru’s word is the mantra; the Guru’s Grace is the root of liberation.

Brahmaanandham Parama Sukhadam Kevalam Jnaana Murthim
Dhvandhvaa Theetham Gagana Sadhrisham Tathvam Asyaadi Lakshyam
Ekam Nithyam Vimalam Achalam Sarvadhee Saakshi Bhutham
Bhavaatheetham Thriguna Rahitham Sadhgurum Tham Namaami.

Meaning: This sloka tries to describe the qualities of a true Guru. A real Guru has the following qualities. He experiences the supreme Bliss of Brahmaananda (transcedental divine bliss). He enjoys and confers changeless supreme happiness. He is beyond space and time (there is nothing higher than him). He is the embodiment of wisdom which is the basis for all types of knowledge. He transcends the pair of opposites (such as happiness and sorrow, gain and loss). He is more Omnipresent than space itself. He is the very embodiment of the Divine principle, which is the inner meaning of the four great pronouncements Prajnaanam Brahma, Aham Brahmasmi, Thath Thvam Asi and Ayam Aathma Brahma. He is One without a second (ekam). He never changes under any circumstances (nithyam). He is without any type of impurity (vimalam). He is steady and motionless(achalam) . He is the witness of everything. He transcends mental comprehension and verbal explanation. He is beyond the three gunas (sathva, rajas and thamas). I offer my humble salutations to such a Guru who possesses all these qualities.

References : Books of Swami Sivananda and many sites
Attribution: http://www.citehr.com/183638-different-sanskrit-shlokas-guru.html#ixzz1ysFaSrzI

2 Responses to Guru Purnima and Slokas on Guru

  1. Mahek

    Great shlokas

  2. Lalit

    Thank you, Good and enlightening article on Guru. And importance of Guru in Hindu Culture.

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